SAMPLE MASTHEADS
1895 - 2015
About 360K of my personal notes on South Place after many years. I've just linked this file in. for the first time. Scanning through it, I can see the unmistakable signs of a Jewish cult and pressure-group, active since before 1900. And using the typical Jewish techniques: secrecy; interminable repetition of abstract and vague ideas with intentional double appeal to Jews and 'goyim'; invariable adherence to what are thought to be Jewish interests; careful choice of names ('spes' = hope, for example). Some of my notes apply to audio recordings on my site. The period spans both world wars, especially the Second - RW 31 March 2024
Geography, History
Conway Hall, the building which houses the South Place Ethical Society, is in Red Lion Square, to the east of Bloomsbury and the British Museum. The British Library, once part of the British Museum, has been moved to a new cavernous building better suited to rail travellers, and opened in 1998, after many delays. North of the Museum is an immense cluster of buildings collectively making up much of the University of London: University College, Birkbeck (which has the 'Pears Institute for the Study of Antisemitism'), SOAS (School of African and Asian Studies), the Institute of Education, and such outliers as the Wellcome Trust, Friends Meeting House (possibly still run by Quakers), London School of Hygiene and Tropical Medicine, RADA, and the Wiener Library for the 'Study of the Holocaust'. Dillons Bookshop has been for a long time a branch of Waterstones. There are assorted cinemas, theatres, eating places, and ULU—the 'University of London Union'. Most of these buildings have public or semi-public rooms, venues, eating-places, and whatnot. They are all in walking distance of each other. Let's not forget the LSE, 'London School of Economics and Political Science', 'alumni include Mick Jagger, George Soros', which modestly describes itself as 'the leading social science institution in the world' and was founded to inflate Jewish 'economics' and pretend to support 'Labour'.
Further east, towards the City, and away from Tavistock Road, is the public part of 'non-profit' Tavistock Institute of Human Relations—some of their work is published by the Joseph Rowntree Foundation, which has connections with the Guardian, once the Manchester Guardian, controlling information on the hugely rich Jewish exploiters of the industrial revolution. South, near the Thames, further south than the 'Imperial War Museum', is Central Hall, Westminster, once called Methodist Central Hall, and possibly run by Methodists. West is a BBC building: Broadcasting House, much of it new, tucked behind their Langham Place façade. Many of these places have seen meetings and events and disputes and public inquiries and conferences, with occasional demonstrations, usually staged for the Jewish media.
South Place Ethical Society (Conway Hall, Red Lion Square, London (click to see their website) dates back to the 19th century, when crypto-Jewish activism expanded in London. The Society has an attractive corner site in its London Square. I'm slightly surprised it still exists, as a hostile takeover bid was made in about 2000. The Society is a mimic of 18th century literary and philosophical societies, of which many cities and towns had their representative. Some were scientific and consciously opposed to established Christianity. South Place combined the philosophical type with a mimicry of Christian Sundays—it had music, a rationalist hymnbook, and two lectures on Sundays, morning and afternoon, providing, with a light lunch, a complete and improving day out.
The Society has always been aimed at a mixture of Jews with unsophisticated non-Jews.
(I noticed what seems a similar organisation, the 'Brooklyn Society for Ethical Culture'. No doubt there are others).
It can be fascinating to see disputes from the past; the Ethical Record and its predecessors mostly consist of summaries of the Sunday talks, reflecting Jewish interests of the time, though it took me years to find that out for myself.
Here's my audio discussion of the Holohoax in October 1997 at Conway Hall. (1 hour 45 mins Holocaust Revisionism, Free Speech, and Internet). It was many years before I understood that the Ethical Society was big on criticism of Christianity, as required by Jews, and avoided any criticism of Jews and their allies—a very effective strategy. It's only recently I found that Moslems, Jesuits, and Quakers share this heritage, and not just 'Communists' in the USSR and elsewhere. Awareness of the Jewish push for coloured immigration into Europe and north America—and the opposite for Israel—and the control over media and education came later to me.
The establishment and funding, as is typical of Jewish propaganda organisations, remains obscure and convoluted. I'd intended a few years ago—see the headings above—to investigate and cast some light here, but I don't have time. Here are the latest issues—you may be able to recognise both the perennials and the more-or-less current Jewish concerns.
Peter Cadogan was Chairman in 1975, when he introduced and spoke throughout a BBC 'Open Door' programme (on Youtube). He was expelled in 1981, at age 60. Red Lion Square had a demonstration in 1974; the National Front with a counter-demonstration, obviously arranged. A student at Warwick, Kevin Gately, was killed; unless this was a psy-op. There was an enquiry under Lord Scarman, who was 'appointed' a High Court judge by the standard secret process; the enquiry did not enquire into Jews. Cadogan was more-or-less a useful idiot; as far as I can tell he had no knowledge of Jews, and was serious about religious and ethical investigation. Interested people might like my long talk with Peter Cadogan (audio. Part 1 of 3).
Twenty years after Cadogan's TV appearance, in 1994, before Internet, Conway Hall hosted meetings on the theme Keep the Media Nazi-Free, instantly recognisable now as just another Jewish pressure group. Here's a typical speech that I taped, this one by Paul Foot. It's rather similar to Jewish campaigns now (2019-ish) with the childish Owen Jones of the 'Labour' Party given publicity by Jews.
Harold Hillman spoke many times at Conway Hall, and elsewhere, and considered that it was the only place in London that allowed free speech.
Barbara Smoker was a fairly well-known speaker; she was anti-Roman Catholic, in a personal and individual sense, but had little feeling for the symbiosis between 'Jews', widely-defined, and that Church and its activities.
Pages: 1 | 2-3 | 4-5 | 6-7 | 8 (except August)
April 1933. 8 pages
May 1933. 8 pages
June 1933. 8 pages
July 1933. 8 pages
August 1933. 4 pages
September 1933. 8 pages
October 1933. 8 pages
November 1933. 8 pages
December 1933. 8 pages
Fascinating to glimpse a world of comforting or (if you prefer) stifling bureaucracy, with AGMs, committee meetings, room bookings, play reading circles (to improve voices?), funerals (non-Christian), huge numbers of hon secs (probably with false names) perhaps prefiguring the modern world of junk qualifications, announcements, rambles, 'at homes', annual Conway lectures, and the careful avoidance of certain questions inverting 'goy' trepidation. The atmosphere must resemble a 'kahillah', or synagogue. Or for that matter a Freemason's meeting: in all these examples, the highest and most sinister aggressive parasites are (I'd guess) absent.
We find a few 'mystics', perhaps spooks—Annie Besant, Gerald Heard. Some names recognised in the greater world: C Delisle Burns, J A Hobson, Lancelot Hogben. Marxists, deferring to Rothschild circles: Flugel, Aveling, John Katz (maybe), Hyman Levy. And vague topics: New Deal, Popular Mind, Free Government, German Nationalism, the Return of Violence, Soviet Education, Progress. Not the 1913 Fed; not Ulyanov/Lenin, and Bronstein/Trotsky, and mass murder. Not aristocracies and Jews. Not much on high taxes, death duties, supertax...
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