OLD TESTAMENT: On return of Jews from captivity, priests took advantage of low spirits; introduced Puritanism. So history* of 'merry Israel' - David and Solomon - interpolated. [tho' a failure, Rehoboam was virtuous.] 'Pure race' thought of - foreign wives 'put away'. But not revolutionary; only 'low in spirit' rule. Also (Exodus 20.4) 'images' disliked. |
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Prophets, & idea of another saviour 'Kingdom of heaven' idea Tendency of Jews to be 'leading idealists' |
Kept up by the Jews; 'encouraged' by Constantine's persecution |
'O.T. violence + N.T. saviour' |
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NEW TESTAMENT:-- |
Medieval ghettoes |
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Disciples and Peter the 'rock'*1; a people's commissary Roman Empire; disruption by Christianity. Parallel today with secular religions. |
CHRIST. His success: (i) cured hysteria, neurasthenia by 'magical means' (like Christian Science). |
'invisible prejudice' of Christians |
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Evangelical freedom taken seriously by Anabaptists etc. |
Middle Ages; 'semi-pagan Renaissance.' |
(ii) Provided food; loaves and fishes; note: importance to Jews of prayers for rain, kept up in synagogues |
19th century; Disraeli |
Cromwell: combined religions of nationalism and saviour. 'Actor, liar, manipulator of army, parliament, & King;' had to 'propose himself a restoration.' |
Calvin, his 'French colleague' - 'indifferent to money' - & his 'Kingdom of Christ' & doctrine of 'elect' Geneva and oppression |
Luther: who split Europe, ended renaissance; 'chosen people idea at the root of German mentality' |
(iii) Teaching as 'one of the people.' All these annoyed both Scribes & Pharisees. |
Founding of Israel |
& support for underdog; Disraeli's support of Chartists and opposition to Manchester School |
(i) Made England feared but not respected (ii) Puritanism led to honesty in the lower classes; good for trade; and turned minds to facts only - good for science... |
Rousseau; Geneva Protestant; Deist - nature good, civilisation, wisdom, bad; the 'Sovereign People.' His servant's philosophy spread by pen, not like Christ's by voice |
30 years war, Christianity seen to have caused 'incommensurable harm.' Montaigne's cautious essays. Age of Louis XIV; destroyed by Rousseau... |
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'teutonic convert' Houston S Chamberlain - 'Foundations of the Nineteenth Century' (bedbook of Frederick II & Hitler) |
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... hence successes of Britain and America; higher civilizations threatened tho'... no 'intellectual conscience' produced by Puritanism; science runs amok |
30 years after the 'discours' |
Germany in defeat 'fell back upon Luther,' Fichte: 1805 'Addresses' in Prussia on the 'kingdom of reason' & its 'chosen race' & 'holy duty.' |
Doctrines: felt his way; (i) Offered Kingdom of Heaven here, and soon.*2 (ii) Message of love |
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French revolution. Robespierre an ascetic, fanatic; festival of Etre Supreme; 'uncivil action' laws; Terror; execution. |
Hegel - a Lutheran - and his 'Divine State.' |
But (iii) This was 'degraded, previously addressed only to mighty and wealthy.' (iv) carried on by support of the multitude, became revolutionary. Note Dives and Lazarus story, its envy and revenge. |
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Napoleon 'attempted to unify Europe.' Used Theology of Nationalism - 'priests', dogma, anthems... |
Right: Bismarck, 3 lucky wars & 'practical Christianity' of social legislation. Then 4 declarations of war in 1 wk. |
Left: Marx and the revolutionaries 'incarnated in full the moral idea.' Germans wanted to help Russia fall. |
(v) Both the Jews and Romans knew this - not the Gentiles though; the Romans ordered the execution.*3 (vi) Note the family disruption, emphasis on hardness of heart.*4 |
*Following the Jews, the Gentiles 'do nothing else but falsify history.' The Christians composed the NT with this sort of bias. Thus:- /